| 1 | I speak the truth in Christ--I am not lying, my conscience confirms it in the Holy Spirit-- | |
| 2 | I have great sorrow and unceasing anguish in my heart. | |
| 3 | For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, | |
| 4 | the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. | |
| 5 | Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen. | |
| 6 | It is not as though God's word had failed. For not all who are descended from Israel are Israel. | |
| 7 | Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned." | |
| 8 | In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. | |
| 9 | For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son." | |
| 10 | Not only that, but Rebekah's children had one and the same father, our father Isaac. | |
| 11 | Yet, before the twins were born or had done anything good or bad--in order that God's purpose in election might stand: | |
| 12 | not by works but by him who calls--she was told, "The older will serve the younger." | |
| 13 | Just as it is written: "Jacob I loved, but Esau I hated." | |
| 14 | What then shall we say? Is God unjust? Not at all! | |
| 15 | For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." | |
| 16 | It does not, therefore, depend on man's desire or effort, but on God's mercy. | |
| 17 | For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth." | |
| 18 | Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. | |
| 19 | One of you will say to me: "Then why does God still blame us? For who resists his will?" | |
| 20 | But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?'" | |
| 21 | Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use? | |
| 22 | What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath--prepared for destruction? | |
| 23 | What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory-- | |
| 24 | even us, whom he also called, not only from the Jews but also from the Gentiles? | |
| 25 | As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one," | |
| 26 | and, "It will happen that in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.'" | |
| 27 | Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. | |
| 28 | For the Lord will carry out his sentence on earth with speed and finality." | |
| 29 | It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah." | |
| 30 | What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; | |
| 31 | but Israel, who pursued a law of righteousness, has not attained it. | |
| 32 | Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone." | |
| 33 | As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame." | |