·Î¸¶¼ | CH. 11 |
1 | ±×·¯¹Ç·Î ³»°¡ ¸»Çϳë´Ï Çϳª´ÔÀÌ Àڱ⠹鼺À» ¹ö¸®¼Ì´À´¢ ±×·² ¼ö ¾ø´À´Ï¶ó ³ªµµ À̽º¶ó¿¤ÀÎÀÌ¿ä ¾Æºê¶óÇÔÀÇ ¾¾¿¡¼ ³ ÀÚ¿ä º£³Ä¹Î ÁöÆĶó I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. | ||
2 | Çϳª´ÔÀÌ ±× ¹Ì¸® ¾Æ½Å Àڱ⠹鼺À» ¹ö¸®Áö ¾Æ´ÏÇϼ̳ª´Ï ³ÊÈñ°¡ ¼º°æÀÌ ¿¤¸®¾ß¸¦ °¡¸®ÄÑ ¸»ÇÑ °ÍÀ» ¾ËÁö ¸øÇÏ´À³Ä Àú°¡ À̽º¶ó¿¤À» Çϳª´Ô²² ¼Û»çÇ쵂 God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah--how he appealed to God against Israel: | ||
3 | ÁÖ¿© ÀúÈñ°¡ ÁÖÀÇ ¼±ÁöÀÚµéÀ» Á׿´À¸¸ç ÁÖÀÇ Á¦´ÜµéÀ» Çæ¾î¹ö·È°í ³ª¸¸ ³²¾Ò´Âµ¥ ³» ¸ñ¼ûµµ 㳪ÀÌ´Ù ÇÏ´Ï "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"? | ||
4 | Àú¿¡°Ô ÇϽŠ´ë´äÀÌ ¹«¾ùÀÌ´¢ ³»°¡ ³ª¸¦ À§ÇÏ¿© ¹Ù¾Ë¿¡°Ô ¹«¸À» ²ÝÁö ¾Æ´ÏÇÑ »ç¶÷ ĥõÀ» ³²°Ü µÎ¾ú´Ù ÇϼÌÀ¸´Ï And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal." | ||
5 | ±×·±Áï ÀÌ¿Í °°ÀÌ ÀÌÁ¦µµ ÀºÇý·Î ÅÃÇϽÉÀ» µû¶ó ³²Àº ÀÚ°¡ ÀÖ´À´Ï¶ó So too, at the present time there is a remnant chosen by grace. | ||
6 | ¸¸ÀÏ ÀºÇý·Î µÈ °ÍÀ̸é ÇàÀ§·Î ¸»¹Ì¾ÏÁö ¾ÊÀ½ÀÌ´Ï ±×·¸Áö ¾ÊÀ¸¸é ÀºÇý°¡ ÀºÇý µÇÁö ¸øÇÏ´À´Ï¶ó And if by grace, then it is no longer by works; if it were, grace would no longer be grace. | ||
7 | ±×·±Áï ¾î¶°ÇÏ´¢ À̽º¶ó¿¤ÀÌ ±¸ÇÏ´Â ±×°ÍÀ» ¾òÁö ¸øÇÏ°í ¿ÀÁ÷ ÅÃÇϽÉÀ» ÀÔÀº ÀÚ°¡ ¾ò¾ú°í ±× ³²Àº ÀÚµéÀº ¿Ï¾ÇÇÏ¿©Á³´À´Ï¶ó What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened, | ||
8 | ±â·ÏµÈ ¹Ù Çϳª´ÔÀÌ ¿À´Ã³¯±îÁö ÀúÈñ¿¡°Ô È¥¹ÌÇÑ ½É·É°ú º¸Áö ¸øÇÒ ´«°ú µèÁö ¸øÇÒ ±Í¸¦ Á̴ּ٠ÇÔ°ú °°À¸´Ï¶ó as it is written: "God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day." | ||
9 | ¶Ç ´ÙÀÀÌ °¡·ÎµÇ ÀúÈñ ¹ä»óÀÌ ¿Ã¹«¿Í µ£°ú °ÅÄ¡´Â °Í°ú º¸ÀÀÀÌ µÇ°Ô ÇϿɽðí And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them. | ||
10 | ÀúÈñ ´«Àº Èå·Á º¸Áö ¸øÇÏ°í ÀúÈñ µîÀº Ç×»ó ±Á°Ô ÇϿɼҼ ÇÏ¿´´À´Ï¶ó May their eyes be darkened so they cannot see, and their backs be bent forever." | ||
11 | ±×·¯¹Ç·Î ³»°¡ ¸»Çϳë´Ï ÀúÈñ°¡ ³Ñ¾îÁö±â±îÁö ½ÇÁ·ÇÏ¿´´À´¢ ±×·² ¼ö ¾ø´À´Ï¶ó ÀúÈñÀÇ ³Ñ¾îÁüÀ¸·Î ±¸¿øÀÌ À̹æÀο¡°Ô À̸£·¯ À̽º¶ó¿¤·Î ½Ã±â³ª°Ô ÇÔÀ̴϶ó Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. | ||
12 | ÀúÈñÀÇ ³Ñ¾îÁüÀÌ ¼¼»óÀÇ ºÎ¿äÇÔÀÌ µÇ¸ç ÀúÈñÀÇ ½ÇÆа¡ À̹æÀÎÀÇ ºÎ¿äÇÔÀÌ µÇ°Åµç ÇϹ°¸ç ÀúÈñÀÇ Ã游ÇÔÀ̸®¿ä But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring! | ||
13 | ³»°¡ À̹æÀÎÀÎ ³ÊÈñ¿¡°Ô ¸»Çϳë¶ó ³»°¡ À̹æÀÎÀÇ »çµµÀÎ ¸¸Å ³» Á÷ºÐÀ» ¿µ±¤½º·´°Ô ¿©±â³ë´Ï I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry | ||
14 | ÀÌ´Â °ð ³» °ñÀ°À» ¾Æ¹«ÂÉ·Ï ½Ã±âÄÉ ÇÏ¿© ÀúÈñ Áß¿¡¼ ¾ó¸¶¸¦ ±¸¿øÇÏ·Á ÇÔÀ̶ó in the hope that I may somehow arouse my own people to envy and save some of them. | ||
15 | ÀúÈñ¸¦ ¹ö¸®´Â °ÍÀÌ ¼¼»óÀÇ È¸ñÀÌ µÇ°Åµç ±× ¹Þ¾ÆµéÀÌ´Â °ÍÀÌ Á×Àº ÀÚ °¡¿îµ¥¼ »ç´Â °ÍÀÌ ¾Æ´Ï¸é ¹«¾ùÀ̸®¿ä For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? | ||
16 | Á¦»çÇϴ óÀ½ ÀÍÀº °î½Ä °¡·ç°¡ °Å·èÇÑÁï ¶±µ¢À̵µ ±×·¯ÇÏ°í »Ñ¸®°¡ °Å·èÇÑÁï °¡Áöµµ ±×·¯Çϴ϶ó If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. | ||
17 | ¶ÇÇÑ °¡Áö ¾ó¸¶°¡ ²ª¿©Á³´Âµ¥ µ¹°¨¶÷³ª¹«ÀÎ ³×°¡ ±×µé Áß¿¡ Á¢ºÙÀÓÀÌ µÇ¾î Âü°¨¶÷³ª¹« »Ñ¸®ÀÇ Áø¾×À» ÇÔ²² ¹Þ´Â ÀÚ µÇ¾úÀºÁï If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, | ||
18 | ±× °¡ÁöµéÀ» ÇâÇÏ¿© ÀÚ±àÇÏÁö ¸»¶ó ÀÚ±àÇÒÁö¶óµµ ³×°¡ »Ñ¸®¸¦ º¸ÀüÇÏ´Â °ÍÀÌ ¾Æ´Ï¿ä »Ñ¸®°¡ ³Ê¸¦ º¸ÀüÇÏ´Â °ÍÀ̴϶ó do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. | ||
19 | ±×·¯¸é ³× ¸»ÀÌ °¡ÁöµéÀÌ ²ªÀÌ¿î °ÍÀº ³ª·Î Á¢ºÙÀÓÀ» ¹Þ°Ô ÇÏ·ÁÇÔÀ̶ó Çϸ®´Ï You will say then, "Branches were broken off so that I could be grafted in." | ||
20 | ¿Çµµ´Ù ÀúÈñ´Â ¹ÏÁö ¾Æ´ÏÇϹǷΠ²ªÀÌ¿ì°í ³Ê´Â ¹ÏÀ¸¹Ç·Î ¼¹´À´Ï¶ó ³ôÀº ¸¶À½À» Ç°Áö ¸»°í µµ¸®¾î µÎ·Á¿öÇ϶ó Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. | ||
21 | Çϳª´ÔÀÌ ¿ø °¡Áöµéµµ ¾Æ³¢Áö ¾Æ´ÏÇϼÌÀºÁï ³Êµµ ¾Æ³¢Áö ¾Æ´ÏÇϽø®¶ó For if God did not spare the natural branches, he will not spare you either. | ||
22 | ±×·¯¹Ç·Î Çϳª´ÔÀÇ ÀÎÀÚ¿Í ¾öÀ§¸¦ º¸¶ó ³Ñ¾îÁö´Â Àڵ鿡°Ô´Â ¾öÀ§°¡ ÀÖÀ¸´Ï ³ÊÈñ°¡ ¸¸ÀÏ Çϳª´ÔÀÇ ÀÎÀÚ¿¡ °ÅÇÏ¸é ±× ÀÎÀÚ°¡ ³ÊÈñ¿¡°Ô ÀÖÀ¸¸®¶ó ±×·¸Áö ¾ÊÀ¸¸é ³Êµµ ÂïÈ÷´Â ¹Ù µÇ¸®¶ó Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. | ||
23 | ÀúÈñµµ ¹ÏÁö ¾Æ´ÏÇÏ´Â µ¥ °ÅÇÏÁö ¾Æ´ÏÇϸé Á¢ºÙÀÓÀ» ¾òÀ¸¸®´Ï ÀÌ´Â ÀúÈñ¸¦ Á¢ºÙÀÌ½Ç ´É·ÂÀÌ Çϳª´Ô²² ÀÖÀ½À̶ó And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. | ||
24 | ³×°¡ ¿ø µ¹°¨¶÷³ª¹«¿¡¼ ÂïÈûÀ» ¹Þ°í º»¼ºÀ» °Å½º·Á ÁÁÀº °¨¶÷³ª¹«¿¡ Á¢ºÙÀÓÀ» ¾ò¾úÀºÁï ¿ø °¡ÁöÀÎ ÀÌ »ç¶÷µéÀÌ¾ß ¾ó¸¶³ª ´õ Àڱ⠰¨¶÷³ª¹«¿¡ Á¢ºÙÀ̽ÉÀ» ¾òÀ¸·ª After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree! | ||
25 | ÇüÁ¦µé¾Æ ³ÊÈñ°¡ ½º½º·Î ÁöÇýÀÖ´Ù ÇÔÀ» ¸éÅ° À§ÇÏ¿© ÀÌ ºñ¹ÐÀ» ³ÊÈñ°¡ ¸ð¸£±â¸¦ ³»°¡ ¿øÄ¡ ¾Æ´ÏÇϳë´Ï ÀÌ ºñ¹ÐÀº À̹æÀÎÀÇ Ã游ÇÑ ¼ö°¡ µé¾î¿À±â±îÁö À̽º¶ó¿¤ÀÇ ´õ·¯´Â ¿Ï¾ÇÇÏ°Ô µÈ °ÍÀ̶ó I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. | ||
26 | ±×¸®ÇÏ¿© ¿Â À̽º¶ó¿¤ÀÌ ±¸¿øÀ» ¾òÀ¸¸®¶ó ±â·ÏµÈ ¹Ù ±¸¿øÀÚ°¡ ½Ã¿Â¿¡¼ ¿À»ç ¾ß°ö¿¡°Ô¼ °æ°ÇÄ¡ ¾ÊÀº °ÍÀ» µ¹ÀÌÅ°½Ã°Ú°í And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob. | ||
27 | ³»°¡ ÀúÈñ Á˸¦ ¾øÀÌ ÇÒ ¶§¿¡ ÀúÈñ¿¡°Ô ÀÌ·ç¾îÁú ³» ¾ð¾àÀÌ ÀÌ°ÍÀ̶ó ÇÔ°ú °°À¸´Ï¶ó And this is my covenant with them when I take away their sins." | ||
28 | º¹À½À¸·Î Çϸé ÀúÈñ°¡ ³ÊÈñ¸¦ ÀÎÇÏ¿© ¿ø¼ö µÈ ÀÚ¿ä ÅÃÇϽÉÀ¸·Î Çϸé Á¶»óµéÀ» ÀÎÇÏ¿© »ç¶ûÀ» ÀÔÀº ÀÚ¶ó As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, | ||
29 | Çϳª´ÔÀÇ Àº»ç¿Í ºÎ¸£½É¿¡´Â ÈÄȸÇϽÉÀÌ ¾ø´À´Ï¶ó for God's gifts and his call are irrevocable. | ||
30 | ³ÊÈñ°¡ Àü¿¡ Çϳª´Ô²² ¼øÁ¾Ä¡ ¾Æ´ÏÇÏ´õ´Ï À̽º¶ó¿¤ÀÇ ¼øÁ¾Ä¡ ¾Æ´ÏÇÔÀ¸·Î ÀÌÁ¦ ±àÈáÀ» ÀÔ¾ú´ÂÁö¶ó Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, | ||
31 | ÀÌ¿Í °°ÀÌ ÀÌ »ç¶÷µéÀÌ ¼øÁ¾Ä¡ ¾Æ´ÏÇÏ´Ï ÀÌ´Â ³ÊÈñ¿¡°Ô º£Çª½Ã´Â ±àÈá·Î ÀÌÁ¦ ÀúÈñµµ ±àÈáÀ» ¾ò°Ô ÇÏ·Á ÇϽÉÀ̴϶ó so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you. | ||
32 | Çϳª´ÔÀÌ ¸ðµç »ç¶÷À» ¼øÁ¾Ä¡ ¾Æ´ÏÇÏ´Â °¡¿îµ¥ °¡µÎ¾î µÎ½ÉÀº ¸ðµç »ç¶÷¿¡°Ô ±àÈáÀ» º£Ç®·Á ÇϽÉÀ̷δ٠For God has bound all men over to disobedience so that he may have mercy on them all. | ||
33 | ±íµµ´Ù Çϳª´ÔÀÇ ÁöÇý¿Í Áö½ÄÀÇ ºÎ¿äÇÔÀÌ¿© ±×ÀÇ ÆÇ´ÜÀº Ãø·®Ä¡ ¸øÇÒ °ÍÀÌ¸ç ±×ÀÇ ±æÀº ãÁö ¸øÇÒ °ÍÀ̷δ٠Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! | ||
34 | ´©°¡ ÁÖÀÇ ¸¶À½À» ¾Ë¾Ò´À´¢ ´©°¡ ±×ÀÇ ¸ð»ç°¡ µÇ¾ú´À´¢ "Who has known the mind of the Lord? Or who has been his counselor?" | ||
35 | ´©°¡ ÁÖ²² ¸ÕÀú µå·Á¼ °±À¸½ÉÀ» ¹Þ°Ú´À´¢ "Who has ever given to God, that God should repay him?" | ||
36 | ÀÌ´Â ¸¸¹°ÀÌ ÁÖ¿¡°Ô¼ ³ª¿À°í ÁÖ·Î ¸»¹Ì¾Ï°í ÁÖ¿¡°Ô·Î µ¹¾Æ°¨ÀÌ¶ó ¿µ±¤ÀÌ ±×¿¡°Ô ¼¼¼¼¿¡ ÀÖÀ¸¸®·Î´Ù ¾Æ¸à For from him and through him and to him are all things. To him be the glory forever! Amen. |